Wednesday, 18 June 2014

I and Us in Algerian Derja






You might have noticed that in the Algerian language, to conjugate a verb in the first person singular (in the present-future), you prefix it with noon : nften, nro7, n'bghi. This noon is also found in the conjugation of the first person plural verb (in the present-future), with the addition of the plural marker waw: nb'dlo, ntlaqaw, n7ebbo
 
noon is part of what makes "us" and "I". “We”, in Algerian, is grammatically built on part of the identity of "I". “We” is a continuation of “I” grammatically speaking. "I"s are linked by their plurality, the waw plural marker says as much. "We" is a plurality (waw) based on singularities (noon).  In Algerian, “we” is a group of individuals (I) linked by their singular state (noon). "We" is a group tied by their individualities - their differences, not by their similarities.

waw is also used elsewhere in grammar: it expresses the conjunction “and”. It connects.

Let's play a little and look at the construction of "we + verb" again. Could it be that "we + verb" is actually built on the concept of I-and-plural (where I is noon, and waw reveals both a group, a plural, and connects this interruption).
 
Derrida once said he could only reconcile himself with a "we" made of interruptions. J’appelleraisun « nous » disons acceptable un « nous » fait d’interruptions, un« nous » où ceux qui disent « nous » savent que ce sont dessingularités qui entretiennent entre elles un rapport interrompu.” (“I would call a “we” let us say, acceptable, an “us” made of interruptions, an “us” where those who say “we” know that they are singularities who maintain between themselves an interrupted connection”). 

This interruption is found in the Algerian Arabic parsing of a we in action. In Algerian, “I” has not melted into "us", it has not disappeared into the group. It is visible as the presence of noon shows. “We” in the Algerian language is a plural made of interruptions, a set of I's that gather.

But you and I have a question now because we can't help thinking of Arabic grammar. However little of Classical and modern Arabic we know, we are aware that in MSA and in Classical Arabic, the first person plural conjugation is built on noon (naf3al), but the first person singular conjugation is built on alif (asa'al). In Classical Arabic, I and We are separate constructions as far as grammar goes. In Algerian, they are not entirely separate, "I" and "We" are tied by their common prefix. "I" and "we" are bound.

And so, can I exist from the group? Have I ever existed away from us, in the Algerian language?

When I speak to an an Algerian "I" in Algeria, she or he often tells me that she or he feels weighed down by us (les us et les coutumes), by tradition and of wanting to follow it in part while attempting to break away from it in part.
 
One way to break away from "we", is by using another language, or by moving abroad.  Is it because "I" needs another language's conjugation and set of pronouns to break the morphological link?  

In Algerian society, as wide and varied as it is, can individuality exist away from the hold of the group, the “us”?  Grammar would say yes.  Individuality already exists, as we have seen above. Now, much depends on how individuality is defined. Individuality is not a state in which one is unbound, responsibilities come with freedom and that's a link (a waw). Individuality means to be visible, and for this visibility to be accepted and acceptable within and without the group.  I, in Algerian Derja's verbal conjugation, am visible in us, and equally, we are a group made of individualities and singularities, this group does not melt nor break.  In Algerian grammar, the group meets the singular, and let's it be. 

Is this grammatical reality reflected in Algerian society at large? I don't know.

I only know that grammar shows me one possibility: if ours is a system equally balanced between the visibility (the freedom) of the individual, and on these individuals' collective responsibility to a plural group, then the blue print and template for an open, plural and solid society is on our tongues. "We" are a set of interruptions. Like a great life-giving pulse.  


Monday, 16 June 2014

"Writers of the World" exhibition in the metro stations of Algiers - FELIV


The International Festival of Literature and Young people's Literature (FELIV) opened in Algiers on 11 June and will close on 20 June.

Publishers, authors and the public are meeting to browse, discuss and debate literature produced around the world, its place and its future.  Many authors were invited and many are to be found having chatting around the esplanade of Riadh El Feth, signing copies for readers, and posing with them for photos. Books presented by publishing houses are in French and Arabic. Debates are held in French.

As part of the Festival, photographer Francesco Gattoni put together an exhibition of his photographs of "Authors Around the World". 50 writers' portraits are to be found in three stations of Algiers' metro: Tafourah, Les Jardins d'Essai and Les Fusilés. Next to each portrait, a presentation of the author and a text in French and Arabic speaks of the author, presents excerpts of an author's work or lets the author speak.






For those who can't make it, here are the portraits exhibited in Tafourah and Les Jardins d'Essais. They should give you great ideas for your next reads over the next few months.


Metro Station : Tafourah







Wendy Guerra - Cuba





Bernard Wallet - France




Yahia Belaskri - Algeria





Valerio Evangelisti - Italy





Annie Ernaud - France




W.G. Sebald -  Germany





Julien Delmaire - France





Naguib Mahfouz - Egypt







Dany Laferrière - Haiti/Canada





Fernando Arrabal - Spain








Rawi Hage - Canada





Maurice Nadeau - France





Sordj Chalandon - France





James Noel - Haiti







Metro Station : Les Jardin d'Essais 



 


Anouar Benmalek - Algeria





 

Ivan Thays - Peru





Gary Victor -  Haiti



Sergio Ferrero - Italy






Edouard Glissant - Martinique





Eduardo Berti - Argentina





Erri de Luca -  Italy




Karla Suarez - Cuba




Luis Sepulveda - Chile





Pietro Citati - Italy





Reina Maria Rodriguez - Havana






Alfredo Pita - Peru





Günter Grass -  Germany




Ismail Kadare - Albania






Leonora Miano - Cameroon





Arnaldur Indridason  - Iceland





Manuel Rivas - Spain





Susan Sontag -  America







Enrique Vila Matas - Spain






Has anyone been to Les Fusilés metro station?